Tag: history

Gilbert Freire

However it is common in this Brazilian colonial period, the slaves to conspire its escapes, its retaliation, the murders you of devices. Many of that they went to work to the lesser possible incautiousness of the foreman, embrenhavam in way the bush in escape in the hope to be free, it exempts of the suffering which was rank far from its land and people, now private its culture and belief. In the same way the enslaved women were also citizens to maltreatment you also to the sexual abuses, that suffered. For this reason also they practised the infanticide, that is the murder of children these its proper children.

Others also the abortion. If to deny to make in a good way the feeding of its gentlemen, to arrange the house well. Also it is important to point out that, the women, in this colonial period I say the woman darker as the mulata, according to Gilbert Freire, is here, but platonic love interests the Portuguese men for the love not it, but sexual the physical love. The brown woman can itself, however be affirmed that, has been the preferred one of the Portuguese for the love, at least for the physical love. the fashion of limited blond woman you unite the high classrooms will have been before the repercussion of influences exteriors, of what the expression of genuine national taste. (FREIRE, 2001, p.71) If to take this in consideration already is possible, to perceive certain preference, and a future of preconception of both the sides. Already appearing of such thoughts that they judge interests of the colonizador man, Since oque really interests the metropolis is really the extracted profit of the following form. Ahead of the formulated question previously, it must be detached as synthesis of the done consideraes that the objective of the colonizadores was the profit and, the function of the colonial population age to provide such profits, to the dominant layers metropolitans (…) a small part is certain would have to remain in the colony with the layer that directed the productive activity internally.

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The final part of the book devotes it the analysis of last ‘ ‘ epopia’ ‘ of the workers of the Companhiade Weaveeed So Paulo: ‘ ‘ the release of the city and the fights for the appropriation of the Operria’ Village; ‘. Confluindo with a succession of transformations national and regional economic politics and, process of reapropriao of the Laboring Village for the workers is part, in turn, of the s process of dissolution of the domination form ‘ ‘ plant with village operria’ ‘ , showing its proper nature. The union enters the sphere of the production and the sphere of the reproduction of the workers is evident at the moment where the company, in full modernizador process, yields the property of the houses to the dismissed workers, as part of the indemnities (cf. the episode that: it analyzes it ‘ ‘ the resistance to? war against the stabilized ones? after 1964’ ‘) (pp. 541 and segs.). The Weaving starts with interviews that send ‘ ‘ two revealed types of pride frequently for the laborers of the Native of So Paulo regarding the past that characterizes its social group: the pride that comes from? city of the chimneys? , of the proper largeness of the company (); but also the decurrent pride of the experience of fights stopped against this same companhia’ ‘ (P.

585). When arriving at the last pages of book, is clearly for the reader the content of the contradiction that opposes both the vises, being the opposition enters the largeness of ‘ ‘ city of chamins’ ‘ the largeness of the working-class movement that there ‘ ‘ teceu’ ‘ its conscience an excellent synthesis of the process of autoconstruo of the group of laborers and the formation of its proper conscience of classroom, conscience that is on less ‘ ‘ to a philosophical result of the attributed historical possibilities to? proletariat? to? laboring classroom? , and more to the small fights and unexpected of the mobilization real’ of the transformation of this laboring group in group mobilizado’ ‘ (P. 589). For all these reasons, I consider the Milk book Lopes one of the most fruitful recent efforts in social sciences in the direction to understand the social processes of a point of view that synthecizes the best traditions of social history and the anthropology.

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The Fact

Of it are pr inside, when is not allowed to matter? things? that they will go to dilacerar the heart and the mind leaving us impotent. When if it speaks in mattering, that is, to bring for inside of me, things that come in form of verbal language when if receives cursed words, verbal aggressions or, of not verbal form that is for a same gesture or for a physical aggression. In way to a done world of illusions is lived a mental confusion e, how much time if it loses with unfruitful thoughts or how much time if it loses keeping to hurts, renting a great space in the mind? How much time leads to pardon somebody that made in them to suffer? To exactly pardon me for the received offence? to pardon does not mean to forget the fact, therefore, to live always will go in them to send to the past, is description-social beings, but, to remember the fact without if consuming in you distress. This is to pardon. This is to sharpen the instrument.

It does not have an end for the growth possibilities and emotional development and spiritual and, some people say that pass the time that to pass, but, ' ' I go vingar' '. Consequently, the more if he thinks about the fact, more hatred will create. ' ' Irai you and you do not sin; if &#039 does not put the sun on your anger; '. It can be thought that due to this pardon it is lived in a mediocre society. Without affection. Full of diffidence and preconceptions. Without faith. when it is said in faith is not only in God, but, faith in itself proper, in the capacity of being able to redeem, reliable and of wanting a welfare. It is if losing the time to love run-it runs, it frantic in search of the wind has left the man without route.

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