Tag: philosophy


To know consists of understanding the conditions under which what it exists it is determined? determination that corresponds to the properties of the beings. The things come to be when a ontolgica relation occurs, between the form that it determines and the substance that is determined. So that some thing exists, the substance must receive a form that becomes it Real, and this elapses of this relation, of this union always necessary and indispensable: form and substance. To understand as this union happens, Aristotle affirms to have more two slight knowledge: the power and the act. The relation between these is essential to the understanding of as a thing comes to be. Into everything what it exists, the act transformed what it was in power. So that it occurs this process is necessary that both are given as a reality and differentiated as cognitivos elements. The knowledge is an activity that it sends of the effect for the cause.

This regressive and upward way, of the final fact to the first cause, is what dialectic flame. The formularization of the systematic deduction is what if it can call science, that corresponds to the order of the being: of the causes to the effect, the generality for the particular one? as science it is the reply of the reasons, it if it defines a deductive knowledge. It is the identification of the causes that defines the knowledge and the more if to approach to the first cause, more raised it will be? reason for which superior science between all it is the Philosophy. The rational function of the human being is superior amongst the college human beings, but it suffers the interference from the desires and the passions. The virtue consists of the domain of the reason on these aspects. The behavior must be under the command of the reason, but, exactly when this happens, if it will not be able to count on the demonstrative text that this gift in the relation that the reason keeps with objects of theoretical knowledge.

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The Existence

The morality inhabits essentially in the spirit, however the human spirit is incarnate and only forms one and only substantial being, in way such that the corporeidade is the expressive field of the spirit. The man is subject of the moral, because, while person is of its free will that compromises the moral life; it is its freedom that if it destroys while to be moral. The moral value of the human body, on the philosophical point of view, drift basically of the fact that the man is an incarnate spirit e, therefore, the moral activity also depends, in its object and content, of the state of the corporeidade. The human body although everything, is not an object more in the series of the objects that in them surround e, therefore, it cannot be used as a commercial product. 3 _ RELATIONARY DIMENSION DIALGICA AND OF THE SEXUALITY: LOVE AND PROCREATION.

The term sex comes of Latin secare, that it means to separate, to distinguish. The etimologia already indicates this dualidade, this difference of two that being ' ' separados' ' it tends to reconstruct the unit. The sexuality cannot be considered as locality or to the genitalidade. The sexuality human being is not nor for data, nor an object, nor a function: it is a constituent dimension of the person who permeia all its being. Man and woman establish with the acts always and necessarily ' ' relations sexuadas' ' , but not ' ' sexual-genitais&#039 relations; '. The fecundidade only is not premade use in the biological structure and physiological feminine masculine and, but it also coats a dimension interpersonal: the instauration of a new dialogue with a new to be by means of the procreation. The sexual union is an act that involves, in the totality and the reciprocity, two people and places the premises for the call the existence of a new life human being.

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